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铜镜驱邪观念的心理结构
引用本文:包丽虹,蔡堂根.铜镜驱邪观念的心理结构[J].上海交通大学学报(哲学社会科学版),2004,12(2):42-45,79.
作者姓名:包丽虹  蔡堂根
作者单位:浙江大学古籍研究所,浙江,杭州,310028
摘    要:铜镜驱邪观念的基本结构主要包括铜镜能使鬼魅现形和鬼魅害怕现形两个环节。这种结构的形成,与铜镜反光映物的物理特性有一定的关系,但主要还是由人们的安全心理决定的。安全需要中对明亮清晰状态的追求与自我隐蔽躲藏的倾向,分别决定了鬼魅的现形和鬼魅的害怕现形。

关 键 词:铜镜  驱邪观念  安全心理  文化内涵  民族文化
文章编号:1008-7095(2004)02-0042-04
修稿时间:2003年11月25

The Psychological Structure of the Belief That a Bronze Mirror Casts out Devils
BAO Li hong,CAI Tang gen.The Psychological Structure of the Belief That a Bronze Mirror Casts out Devils[J].Journal of Shanghai Jiaotong University(Social Science),2004,12(2):42-45,79.
Authors:BAO Li hong  CAI Tang gen
Abstract:The elementary structure of the idea that a bronze mirror can cast out devils consists of two aspects. One is that the mirror may make ghosts and monsters reveal their true features and the other is that the devils are afraid of revealing their true features. The formation of this structure had to do with the physical character of the bronze mirror to reflect light and silhouet objects. However, it primarily resulted from people's safety need. The chase for brightness and the tendency to conceal oneself for the sare of safety require that ghosts and monsters reveal their true features and be afraid of revealing their true features respectively.
Keywords:bronze mirror  safety need  psychological structure  
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