| 论先秦天人意识的形成及其演进 |
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| 引用本文： | 曹胜高. 论先秦天人意识的形成及其演进[J]. 上海交通大学学报(哲学社会科学版), 2007, 15(3): 81-88 |
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| 作者姓名： | 曹胜高 |
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| 作者单位： | 东北师范大学文学院,吉林,长春,130024 |
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| 摘 要： | 自商周确立天帝观念之后，天人关系一直成为先秦哲学的基础命题，在上古政治和社会的综合作用下，天人学说不断演化，先后形成了天人交通、天人相分和天人合一说。而天人合一又以天人相参、天人相类、天人相感为学说结构和表现形式，从而构成了中国古典哲学系统的天人结构论。
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| 关 键 词： | 天人交通 天人相分 天人合一 |
| 文章编号： | 1008-7095（2007）03-0081-08 |
| 修稿时间： | 2007-03-27 |
On the Formation and Evolution of the Concepts of Heaven-human Relation in Pre-Qin Dynasty |
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| CAO Sheng-gao. On the Formation and Evolution of the Concepts of Heaven-human Relation in Pre-Qin Dynasty[J]. Journal of Shanghai Jiaotong University(Social Science), 2007, 15(3): 81-88 |
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| Authors: | CAO Sheng-gao |
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| Affiliation: | Departement of Literature, Northeast Normal University, J ilin Changchun 130024,China |
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| Abstract: | The heaven-man relationship is always a basic proposition in philosophy of pre-Qin since the worship of heaven as the lord was established in Shang and Zhou dynasty. By virtue of ancient politics and society, ideas about heaven-human communication, the distinction and the unity between heaven and human gradually came into being. The unity of heaven and man was based on the idea of heaven-human mutual interpretation, heaven-human similarity, and heaven-human interaction as its basic structure and expression, It, therefore, constitutes the proposition of the heaven-human relationship in classical Chinese philosophy. |
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| Keywords: | heaven-human communication heaven-human distinction heaven-human unity |
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