治国方略与人性假设

中西不同的人性论预设,导致了不同的治国方略和制度路径.人性善或经验主义人性恶假设是人治和专制治理的理论基础;理性主义人性恶假设是法治的理论基础.人性善强调了道德自律的可能性,但缺乏预警机制,理性主义人性恶的不足在于过分强调人性中的阴暗,忽略了人的主动性.人性善或经验主义人性恶假设是人治和专制治理的理论基础;理性主义人性恶假设是法治的理论基础.人性善强调了道德自律的可能性,但缺乏预警机制,理性主义人性恶的不足在于过分强调人性中的阴暗,忽略了人的主动性.理想的治理结构应该是德治与法治的统一,其理论基础是理性与非理性,善与恶相统一的人性论假设.理想的治理结构应该是德治与法治的统一,其理论基础是理性与非理性,善与恶相统一的人性论假设.

The State Affairs Government Policy and the Human Nature Hypothesis

The different human nature hypothesis results in different state affairs government policy and system in China and west countries.The theory of human government and autarchy is the basis of the hypothesis on good human nature or empirical bad human nature;the theory of law is on the basis of the hypothesis on rationalistic bad human nature The good human nature emphasizes on the possibility of moral government,but it is short of forewarning mechanism;Overemphasizing the seamy side of human nature and ignoring human go-ahead's are the shortage of rationalistic bad human nature.A perfect government structure should be the uniform of moral and law.government and its theory basic is the human nature hypothesis about uniform of rational and irrational,good and bad.